Changing one’s mind is not a popular idea in
American culture.
Especially for Politicians. We call them flip-flippers and waverers.
I know as a Parent, changing your mind is seen as a weakness.
If my children see even the slightest notion in my eyes that I might change my
mind about something, they pounce on me like a wounded animal on the Serengeti.
Changing your mind is not widely appreciated in our
politicians, our judges and juries, military leaders, our clergy people, or
basically any leader in our culture.
It is because we view changing your mind as a sign
of weakness.
And yet, the more I read scripture, I wonder about
God. Does God change God’s mind?
Whatever the answer is, this is a problem!
If God doesn’t change God’s mind, then we have a
problem. If God is immovable, then what’s the point in asking God to intercede
on our behalf. I believe in intercessory prayer. When I got to visit people in
the hospital, I pray that God may intercede, that God may offer healing and
mercy for the person in the bed.
But if God does change God’s mind, then we have a
different problem. Then, it seems like God can be manipulated. It seems like if
I pray the right way, then I can get that sports car. Or, if I dance a certain
way, then I can make it rain. Somehow we need a God who is flexible but not too
flexible.
One thing is for sure, the God of the Old Testament
isn’t afraid to change his mind.
In the 18th chapter of Genesis, we Find
Abraham pleading with God to save the righteous people of Soddom and Gomorrah.
Abraham asks God, “Suppose there
are 50 righteous in the city, will you destroy it?”
And what if 5 of the 50 are
lacking?
What if there are only 40 faithful,
will you still destroy the city?
Eventually Abraham haggles with God
to save the city if God finds 10 righteous people there. As the story goes,
indeed the only people who are found righteous there are Lot and his family,
and God intercedes on their behalf.
Even earlier than that, in Genesis chapter 3, God
indeed changes God’s mind. He tells Adam and Eve that if they eat from the tree
of knowledge they will die. We sometimes interpret this to mean that God meant
that he would make them mortal and kick them out of paradise. But that’s now
what the Hebrews meant. The story goes that God said they would die if they
ate, and after they ate, God saved them from death and instead exiled them.
This is a God who changes his mind.
In our Gospel lesson today, God the Son makes a trip
far way to Tyre. He goes out of the way, perhaps for some rest and relaxation,
to find a place where no one knows who he is. But his reputation precedes him,
and this woman comes asking for help with her daughter who is dying. Jesus
says:
27 He said to her,
"Let the children be fed first, for it is not fair to take the children's
food and throw it to the dogs."
This is a grave insult, in any culture.
And she answers: "Sir, even the dogs under the
table eat the children's crumbs."
This is Mark 7. Earlier in this gospel, Jesus has
already preformed the miracle of the feeding of the 5000 where there was food
left over. Apparently this woman believes that Jesus has salvation in
abundance.
Jesus says, miraculously, “"For saying that,
you may go—the demon has left your daughter."
She gets him to change His mind and convinces him
that she was capable of receiving his grace. The word “table” shows up twice in
Mark’s gospel, here, and when Jesus is turning over the tables in the temple.
There is a parallel to that scene here, whereby the woman is “turning the
tables” on Jesus.
After that, Jesus continues his journey to the Decapolis,
another Gentile area.
He goes there in hopes of R and R. Again his
reputation precedes him.
A man is brought before him who is deaf and mute.
Jesus speaks the words to open the heavens, and the man is healed.
Jesus puts up no fuss this time. Is it that Jesus
was in a better mood this time, or did that woman in the previous story change
Jesus mind about all gentiles?
Think back again to that phrase from last week’s
text, “It is not what goes into a person’s mouth that makes them unclean, it is
what comes out of it”
The woman’s tongue changed Jesus’ mind, just as this
man’s tongue, which was unusable previously, can now go and preach the gospel. What
comes out of the mouth in both stories is profession of faith in Jesus.
The heavens have opened up, and God has expanded his
chosen people to all people, even the most marginalized because of nationality,
gender, or handicap.
By healing this man, Jesus has fulfilled the promise
read in the Old Testament lesson of Isaiah and guaranteed that he represents
the same God of the Old Testament.
The God we worship today is the same God willing to
change his mind for Adam and Eve, for Abraham and Lot, for the Woman and her
Daughter, and this man and his friends.
Because
the one thing that has never changed about God is God’s willingness to go to
great lengths for us.
But make no mistake about it- God does Change.
He started with a covenant with Israel, a covenant
which they broke. So God did a new thing, he sent his Son to save us. You could
say, if you wanted, that that was the plan all along, that God doesn’t change.
But throughout scripture, God listens to his people
and reacts out of love for them. God listens to us, because, well, that is what
a relationship is.
Being in a relationship is about , making room, making
time, making space for the other. God made time. God made space. Literally.
And remember this:
Once upon a time, God changed his mind about you.
You were a condemned sinner, a gentile unacceptable for salvation. But by the
grace of God you were saved, not because you deserved it, but because God
interceded on your behalf.
So
today, let’s take a lesson from God.
Being
willing to change your mind is not a position of weakness. It just means that
you are in a relationship with other people. And that’s a good thing.
How many of us men would go unloved if we hadn’t
convinced a good woman to change her mind about us?
Let’s face it. You’ll do crazy things for the people
you love.
Just ask him.
Amen.
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